I am not a guru. I am not enlightened. I do not have a full understanding of what self-enquiry is. I do, however, believe I have enough of a basic idea of what self-enquiry is to get seekers and those interested pointed in the right direction.
Can you exist without knowing it? Of course! That is the essence of what the Buddha means when he says that ignorance is the cause of everything. Now then, the teaching of self-enquiry revolves around putting all of your attention on the primordial thought “I am” – the thought that gives birth to all other thoughts. Can there be thought without first having realized that you exist? No! Thus, focusing your attention on the thought “I am” brings the mind back to its source. And ultimately even the thought “I am” must disappear.
Self-Enquiry get’s its name from the idea that the seeker must ask the question “Who am I?” This question requires no intellectual answer. It is simply a tool that is designed to place your attention on the sense “I am”. The thought “I am” is buried so deeply in one’s mind that I think it’s necessary to first practice meditation for a while before starting self-enquiry. In fact, I personally believe that the technique is impractical. I recommend meditation over self-enquiry. But, I do believe that there a few souls who the teaching will click with.
There are alot of books on the subject of self-enquiry. The two that I recommend most are, “I am That” by Sri Nisargadatta Maharaj (1897 – 1981). And, “Be as You Are” by Bhagavan Sri Ramana Maharshi (1879 – 1950). Read these two and grow wise
But, be warned, it took me two years to read “I am That” as I could not read more than 5 or 6 pages at a time before I would get too confused. Modern advocates of self-enquiry include Eckhart Tolle and Adyashanti.
(When I met my Guru, he told me: “You are not what you take yourself
to be. Find out what you are. Watch the sense ‘I am’, find your real
Self.” I obeyed him, because I trusted him. I did as he told me. All
my spare time I would spend looking at myself in silence. And what a
difference it made, and how soon!
My teacher told me to hold on to the sense ‘I am’ tenaciously and not
to swerve from it even for a moment. I did my best to follow his
advice and in a comparatively short time I realized within myself the
truth of his teaching. All I did was to remember his teaching, his
face, his words constantly. This brought an end to the mind; in the
stillness of the mind I saw myself as I am — unbound.
I simply followed (my teacher’s) instruction which was to focus the
mind on pure being ‘I am’, and stay in it. I used to sit for hours
together, with nothing but the ‘I am’ in my mind and soon peace and
joy and a deep all-embracing love became my normal state. In it all
disappeared — myself, my Guru, the life I lived, the world around
me. Only peace remained and unfathomable silence.)
Sri Nisargadatta Maharaj

